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Warning to the Faithless
Manage episode 437779361 series 1063363
Content provided by Joseph LoSardo. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Joseph LoSardo or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.
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101 episoade
Manage episode 437779361 series 1063363
Content provided by Joseph LoSardo. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Joseph LoSardo or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.
…
continue reading
101 episoade
همه قسمت ها
×1 La gloria y belleza de la Nueva Jerusalén 37:45
37:45
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37:451 The Beauty and Glory of the New Jerusalem 42:30
42:30
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42:30El título del Salmo nos dice que fue escrito por David, cuando los zifitas fueron y dijeron a Saúl: "¿No está David escondido entre nosotros?" Esta es una referencia a los eventos que tienen lugar en 1 Samuel 23. El trasfondo inmediato del Salmo 54 tenía a David dentro de la ciudad amurallada de Keilah, que liberó de los atacantes filisteos. Aunque se beneficiaron de la protección de David, los keilaítas consideraron a David una amenaza para la monarquía y trataron de entregárselo a Saúl. Al ser advertido por el Señor, David salió de la ciudad y buscó refugio en el desierto de Zif. David estaba en peligro incluso en esta zona remota e inhóspita, ya que los zifitas también buscaban entregarlo al rey Saúl. Se podía esperar la traición de Doeg el edomita contra David, pero aquí David se encuentra traicionado por su propio pueblo: los judíos de Zif. Al no tener a quién acudir y casi nadie en quien confiar, David se dirigió al Señor en oración y escribió una canción al respecto: las palabras del Salmo 54. Este Salmo es para cualquiera que se haya sentido abandonado, rechazado o denunciado públicamente por un amigo. Cuando uno puede sentir que "a nadie le importa", el Salmo 54 revela a un Dios que no sólo se preocupa sino que es poderoso para liberar a su pueblo de su aflicción. El Salmo sirve de modelo de oración: invoca a Dios para que escuche su lamento (2-3); se anima recordando quién es Dios (4); hace su petición (5); y ofrece acción de gracias demostrando una firme confianza en que Dios realmente lo libraría. Habiendo llevado su ansiedad al Señor al comienzo del Salmo, David recupera su tranquila confianza al final del mismo.…
The title of the Psalm tells us that it was written by David, when the Ziphites went and told Saul, "Is not David hiding among us?" This is a reference to events that take place in 1 Samuel 23. The immediate background for Psalm 54 had David inside the walled city of Keilah, which he liberated from the attacking Philistines. Though they benefited from David's protection, the Keilahites considered David a threat to the monarchy and sought to turn him over to Saul. Upon being warned by the Lord, David slipped out of the city, seeking refuge in the wilderness of Ziph. David was unsafe even in this remote inhospitable area as the Ziphites also sought to turn him over to King Saul. The treachery of Doeg the Edomite against David could be expected, but here David finds himself betrayed by his own people – the Jews in Ziph. Having nowhere to turn and hardly anyone he could trust, David turned to the Lord in prayer and wrote a song about it – the words of Psalm 54. This Psalm is for anyone who has felt abandoned, rejected, or publicly denounced by a friend. When one might feel as though, "no one cares," Psalm 54 reveals a God who not only cares but is powerful to deliver His people from their affliction. The Psalm serves as a model prayer: he calls on God to hear his lamentation (2-3); he encourages himself by remembering who God is (4); he makes his request (5); and he offers thanksgiving demonstrating a firm confidence that God would indeed deliver him. Having brought his anxiety to the Lord at the beginning of the Psalm, David is restored to quiet trust and confidence by the end of it.…
1 The Power of Corporate Prayer 39:24
39:24
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39:24"Post tenebras lux" is a Latin phrase that translates, "after darkness, light," meaning that even after a period of darkness, there will eventually be light. The phrase became a motto for the Protestant Reformation, symbolizing returning to the "light" of biblical truth after a period of religious darkness. Much of the book of 1 Samuel volleys between darkness and light – between narrating events in Saul's life and parallel events in the life of David. The contrast between the two is as stark as darkness and light. Chapter 28 of 1 Samuel narrates the darkest period of the book, as King Saul, abandoned by God, sank into the deepest darkness of his career. Saul's rebellion turned to witchcraft as he sought a medium to bring back Samuel from the dead. David too was greatly distressed; but unlike Saul, he strengthened himself in the Lord his God (30:6) and the Lord promised and delivered victory. As David increases and the sun rises on "Twilight Kingdom," David, though far from perfect, will not become a king like Saul. Unlike Saul who lost his father's donkeys, David shepherds his people well. Unlike Saul, whose best idea was to call on a witch, David goes to the right person, using the right means, for the right purpose (see 30:6-8). As the man after God's heart, David finds himself in the Lord's favor – his steps divinely guided. Chapter 30 is a celebration of David right after Saul's darkest time and right before chapter 31 reports the demise of Saul.…
Testimonies for new members received at Bread of Life
The author of 1 Samuel breaks off the narrative about David to tell us something of greater importance. He does this to place David's predicament right beside Saul's dilemma to show us that as difficult as David's situation was, Saul's was far worse. King Saul was abandoned by God. In verse 15, Saul utters what are among the most miserable words in all of Scripture when he tells the ghost of Samuel, "I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams." Saul had reached the point in his life that Samuel had prophesied of years earlier in chapter 15, verse 23, "rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king."Facing the greatest misery of his life, Saul sinks into the deepest darkness of his career as king, as his rebellion (akin to witchcraft) turns to actual witchcraft. In the absence of a word from the Lord, king Saul hypocritically violates God's commandment and turns to Satan for answers. In desperation and facing devastation, men will often turn to anything they think will bring them hope. But the lesson Saul learned is that if one despises God's Word, He will take it away and if one persistently refuses to obey God's word, they will endure His silence.…
1 Fighting for Faith in a Faithless Land 48:52
48:52
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48:52In 2 Corinthians 7:10, the apostle writes: For godly sorrow produces a repentance without regret, leading to salvation, but the sorrow of the world brings about death. Evaluating the veracity of repentance can be difficult, but most everyone would agree that a distinction must be made between the person who is truly repentant and the one who only regrets the consequences of their actions. Identifying the marks of true repentance is very practical in our lives and in our church. Is your friend, for example, truly sorry about how their words offended you, or do they just want to move on as if nothing happened? How can the church know whether a person under discipline has genuinely repented or is merely going through outward motions wrought by regret? How can a wife know whether her husband's tears and sorrow after infidelity are the fruit of genuine repentance or of mere worldly sorrow? Even more important is the question of one's repentance before the Lord. How can one be confident that they are not among the multitude of people who think they have repented but are self-deceived? After all, Jesus warned that there are many who call Him "Lord," yet he will say to them, "depart from me I never knew you" (Mt 7:21-23). Scripture commands us to examine our own salvation (2 Cor13:5) to make it sure (2 Pet 1:10). False assurance is the price of not evaluating one's repentance accurately; the cost of which will be eternal.…
November 17, 2024 - Five Baptisms and testimonies
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