Dec 19, Office of Readings for Thursday of the 3rd week of Advent

Divine Office – Liturgy of the Hours of the Roman Catholic Church (Breviary)

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 334
Psalter: Thursday, Week III, 994

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for December 19, Thursday in the 3rd week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

𝄞	"Isaiah 45" by Kathleen Lundquist • Available for Purchase • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary

PSALMODY

Ant. 1 Look on us, Lord, and see how we are despised.

Psalm 89:39-53
Lament for the fall of David’s dynasty
He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69).

IV

And yet you have rejected and spurned
and are angry with the one you have anointed.
You have broken your covenant with your servant
and dishonored his crown in the dust.

You have broken down all his walls
and reduced his fortresses to ruins.
He is despoiled by all who pass by:
he has become the taunt of his neighbors.

You have exalted the right hand of his foes;
you have made all his enemies rejoice.
You have made his sword give way,
you have not upheld him in battle.

You have brought his glory to an end;
you have hurled his throne to the ground.
You have cut short the years of his youth;
you have heaped disgrace upon him.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Look on us, Lord, and see how we are despised.

Ant. 2 I am the root and stock of David; I am the morning star.

V

How long, O Lord? Will you hide yourself for ever?
How long will your anger burn like a fire?
Remember, Lord, the shortness of my life
and how frail you have made the sons of men.
What man can live and never see death?
Who can save himself from the grasp of the grave?

Where are your mercies of the past, O Lord,
which you have sworn in your faithfulness to David?
Remember, Lord, how your servant is taunted,
how I have to bear all the insults of the peoples.
Thus your enemies taunt me, O Lord,
mocking your anointed at every step.

Blessed be the Lord for ever.
Amen, amen!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in our new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.

Ant. I am the root and stock of David; I am the morning star.

Ant. 3 Our years wither away like grass, but you, Lord God, are eternal.

Psalm 90
May we live in the radiance of God
There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8).

O Lord, you have been our refuge
from one generation to the next.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end.

You turn men back to dust
and say: Go back, sons of men.
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night.

You sweep men away like a dream,
like the grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades.

So we are destroyed in your anger,
struck with terror in your fury.
Our guilt lies open before you;
our secrets in the light of your face.

All our days pass away in your anger.
Our life is over like a sigh.
Our span is seventy years,
or eighty for those who are strong.

And most of these are emptiness and pain.
They pass swiftly and we are gone.
Who understands the power of your anger
and fears the strength of your fury?

Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants.

In the morning, fill us with your love;
we shall exult and rejoice all our days.
Give us joy to balance our affliction
for the years when we knew misfortune.

Show forth your work to your servants;
let your glory shine on their children.
Let the favor of the Lord be upon us:
give success to the work of our hands.
give success to the work of our hands.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, that the work of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.

Ant. Our years wither away like grass, but you, Lord God, are eternal.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, show us your mercy and love.
— And grant us your salvation.

READINGS

First reading
From the book of the prophet Isaiah
47:1, 3b-15
Lament for Babylon

Come down, sit in the dust,
O virgin daughter Babylon;
Sit on the ground, dethroned,
O daughter of the Chaldeans.
No longer shall you be called
dainty and delicate.
I will take vengeance,
I will yield to no entreaty,
says our redeemer,
Whose name is the Lord of hosts,
the Holy One of Israel.

Go into darkness and sit in silence,
O daughter of the Chaldeans,
No longer shall you be called
sovereign mistress of kingdoms.

Angry at my people,
I profaned my inheritance,
And I gave them into your hand;
but you showed them no mercy,
And upon old men
you laid a very heavy yoke.
You said, “I shall remain always,
a sovereign mistress forever!”
But you did not lay these things to heart,
you disregarded their outcome.

Now hear this, voluptuous one,
enthroned securely,
Saying to yourself,
“I, and no one else!
I shall never be a widow,
or suffer the loss of my children”–
Both these things shall come to you
suddenly, in a single day:
Complete bereavement and widowhood
shall come upon you
For your many sorceries
and the great number of your spells;
Because you felt secure in your wickedness,
and said, “No one sees me.”

Your wisdom and your knowledge
led you astray,
And you said to yourself,
“I, and no one else!”
But upon you shall come evil
you will not know how to predict;
Disaster shall befall you
which you cannot allay.
Suddenly there shall come upon you
ruin which you will not expect.

Keep up, now, your spells
and your many sorceries.
Perhaps you can make them avail,
perhaps you can strike terror!
You wearied yourself with many consultations,
at which you toiled from your youth;
Let the astrologers stand forth to save you,
the stargazers who forecast at each new moon
what would happen to you.

Lo, they are like stubble,
fire consumes them;
They cannot save themselves
from the spreading flames.
This is no warming ember,
no fire to sit before.
Thus do your wizards serve you
with whom you have toiled from your youth;
Each wanders his own way,
with none to save you.

RESPONSORY Isaiah 49:13; 47:4

Rejoice, you heavens, and celebrate, O earth;
cry out with praise, you mountains;
— for the Lord will have compassion on his poor.

Our Redeemer, the Lord God of power and might is his name, the Holy One of Israel.
— For the Lord will have compassion on his poor.

Second reading
From a treatise Against Heresies by Saint Irenaeus, bishop
The plan of redemption through the Incarnation

God is man’s glory. Man is the vessel which receives God’s action and all his wisdom and power.

Just as a doctor is judged in his care for the sick, so God is revealed in his conduct with men. That is Paul’s reason for saying: God has made the whole world prisoner of unbelief that he may have mercy on all. He was speaking of man, who was disobedient to God, and cast off from immortality, and then found mercy, receiving through the Son of God the adoption he brings.

If man, without being puffed up or boastful, has a right belief regarding created things and their divine Creator, who, having given them being, holds them all in his power, and if man perseveres in God’s love, and in obedience and gratitude to him, he will receive greater glory from him. It will be a glory which will grow ever brighter until he takes on the likeness of the one who died for him.

He it was who took on the likeness of sinful flesh, to condemn sin and rid the flesh of sin, as now condemned. He wanted to invite man to take on his likeness, appointing man an imitator of God, establishing man in a way of life in obedience to the Father that would lead to the vision of God, and endowing man with power to receive the Father. He is the Word of God who dwelt with man and became the Son of Man to open the way for man to receive God, for God to dwell with man, according to the will of the Father.

For this reason the Lord himself gave as the sign of our salvation, the one who was born of the Virgin, Emmanuel. It was the Lord himself who saved them, for of themselves they had no power to be saved. For this reason Paul speaks of the weakness of man, and says: I know that no good dwells in my flesh, meaning that the blessing of our salvation comes not from us but from God. Again, he says: I am a wretched man; who will free me from this body doomed to die? Then he speaks of a liberator, thanks to Jesus Christ our Lord.

Isaiah says the same: Hands that are feeble, grow strong! Knees that are weak, take courage! Hearts that are faint, grow strong! Fear not; see, our God is judgement and he will repay. He himself will come and save us. He means that we could not be saved of ourselves but only with God’s help.

RESPONSORY See Jeremiah 31:10; 4:5

Listen to the word of the Lord, you peoples,
and proclaim it to the ends of the earth;
— say to the far-off islands: Our Savior is coming.

Proclaim the good news, let it be heard;
tell it to everyone, shout it aloud.
— Say to the far-off islands: Our Savior is coming.

CONCLUDING PRAYER

O God,
who through the child-bearing of the holy Virgin
graciously revealed the radiance of your glory to the world,
grant, we pray, that we may venerate with integrity of faith
the mystery of so wondrous an Incarnation
and always celebrate it with due reverence.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.