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Rory Lindsay, "Saving the Dead: Tibetan Funerary Rituals in the Tradition of the Sarvardurgatipariśodhana Tantra" (WSTB, 2024)
Manage episode 428333049 series 2421432
Saving the Dead: Tibetan Funerary Rituals in the Tradition of the Sarvardurgatipariśodhana Tantra (WSTB, 2024) explores Tibetan funerary manuals based on the Sarvadurgatipariśodhana Tantra (SDP), focusing on the writings of the Sa skya author Rje btsun Grags pa rgyal mtshan (1147–1216) and the diverse forms of agency—human, nonhuman, and material—articulated in his texts. It also examines the polemical responses evoked by Grags pa rgyal mtshan’s manuals from Bo dong Paṇ chen Phyogs las rnam gyal (1375/6–1451) and Go rams pa Bsod nams seng ge (1429–89), elucidating key points of contention including methodologies for site preparation in funeral rites, visualization practices involving objects representing the deceased, and the relationship between tantric narrative and ritual enactment. Finally, the study analyzes A mes zhabs Ngag dbang kun dga’ bsod nams’s (1597–1659) attempt to integrate advanced bardo practices characteristic of highest yogatantra into the yogatantric rites delineated in the SDP, underscoring divergent assumptions about postmortem agency reflected in works classified as yogatantra and highest yogatantra.
This book is available open access here.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
505 episoade
Manage episode 428333049 series 2421432
Saving the Dead: Tibetan Funerary Rituals in the Tradition of the Sarvardurgatipariśodhana Tantra (WSTB, 2024) explores Tibetan funerary manuals based on the Sarvadurgatipariśodhana Tantra (SDP), focusing on the writings of the Sa skya author Rje btsun Grags pa rgyal mtshan (1147–1216) and the diverse forms of agency—human, nonhuman, and material—articulated in his texts. It also examines the polemical responses evoked by Grags pa rgyal mtshan’s manuals from Bo dong Paṇ chen Phyogs las rnam gyal (1375/6–1451) and Go rams pa Bsod nams seng ge (1429–89), elucidating key points of contention including methodologies for site preparation in funeral rites, visualization practices involving objects representing the deceased, and the relationship between tantric narrative and ritual enactment. Finally, the study analyzes A mes zhabs Ngag dbang kun dga’ bsod nams’s (1597–1659) attempt to integrate advanced bardo practices characteristic of highest yogatantra into the yogatantric rites delineated in the SDP, underscoring divergent assumptions about postmortem agency reflected in works classified as yogatantra and highest yogatantra.
This book is available open access here.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
505 episoade
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