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Praying for Nero

 
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Content provided by Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.
I have recently come across the teaching that Orthodox Christians should not pray for non-Orthodox. I cannot cite the details of who-where-when, so perhaps I am misunderstanding what is being said. But the concern to differentiate Orthodox from non-Orthodox in our intercessory prayers is real enough: I have been in one Orthodox Church where the list in the narthex on which one could write names to be prayed for in the Litany of Fervent Supplication has separate columns for Orthodox and non-Orthodox. I know of another church where some parishioners write down the names and then add “(non-Orthodox)” after them. What are we to make of this? Are there such requirements made on liturgical prayer?
  continue reading

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Praying for Nero

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Manage episode 428195768 series 1143683
Content provided by Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.
I have recently come across the teaching that Orthodox Christians should not pray for non-Orthodox. I cannot cite the details of who-where-when, so perhaps I am misunderstanding what is being said. But the concern to differentiate Orthodox from non-Orthodox in our intercessory prayers is real enough: I have been in one Orthodox Church where the list in the narthex on which one could write names to be prayed for in the Litany of Fervent Supplication has separate columns for Orthodox and non-Orthodox. I know of another church where some parishioners write down the names and then add “(non-Orthodox)” after them. What are we to make of this? Are there such requirements made on liturgical prayer?
  continue reading

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