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#12 - Good Times: Temporal Dimensions of Indigenous Thought

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Content provided by Shandin Pete, Aaron Brien, Shandin Pete, and Aaron Brien. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Shandin Pete, Aaron Brien, Shandin Pete, and Aaron Brien or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.

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In this episode, the IRC team discusses the concept of time in relation to indigenous thought and life. The episode starts with a song by Madeline Charley (Salish) that is generally labeled a Life Song. Recorded in Arlee in 1950, this song is loosely translated as, "expresses a joy or living." In the middle or the song Madeline is translated saying "This is in my heart and I travel all over; my spirit, my life and living." The IRC Team used this song as a catalyst to discuss how time is utilized in a traditional sense and how it has changed as me move into the modernized time. With the past understanding of time diminishing in certain ways, can a traditional sense of time remain situated in today's everchanging world?
The IRC team continues the discussion after listening to a song by Ellen BigSam generally labeled a Glad or Life Song recorded in Arlee, MT in 1950. This song is described as “just a glad song, a happy song," and was apparently sung when a war or hunting party returned to camp. Since it was sung as the members or the party rode their horses around the camp circle, it might best be included in the category of the Parade Songs.

The IRC Team finished their discussion by examining ways to revitalize this the concepts of time into our modern Tribal life.
Have answers? Suggestions? Agree? Disagree? Join the conversation at one of our social media sites. Your input is valuable to advance our understanding.

Hosts: Aaron Brien, Marty Lopez, Brenda Shepard, Shandin Pete.
Website http://irc.skc.edu
Instagram https://www.instagram.com/ircskc/
Twitter https://twitter.com/IRCSKC
Facebook https://www.facebook.com/106832977633248/
YouTube https://www.youtube.com/channel/UCWwuqsg39_mE76xMxER5MSQ

Support the Show.

  continue reading

Capitole

1. Madeline Charley (Salish) - Life Song - 1950 (00:00:00)

2. Part One - Traditional Concept of Time in Indigenous Thought and Life (00:01:21)

3. Ellen BigSam (Salish) - Glad Song - 1950 (00:30:23)

4. Part Two - Modern Tribal Concepts of Time in Indigenous Thought (00:31:25)

5. Outro (01:16:47)

56 episoade

Artwork
iconDistribuie
 
Manage episode 267995632 series 2702105
Content provided by Shandin Pete, Aaron Brien, Shandin Pete, and Aaron Brien. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Shandin Pete, Aaron Brien, Shandin Pete, and Aaron Brien or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.

Send us a Text Message.

In this episode, the IRC team discusses the concept of time in relation to indigenous thought and life. The episode starts with a song by Madeline Charley (Salish) that is generally labeled a Life Song. Recorded in Arlee in 1950, this song is loosely translated as, "expresses a joy or living." In the middle or the song Madeline is translated saying "This is in my heart and I travel all over; my spirit, my life and living." The IRC Team used this song as a catalyst to discuss how time is utilized in a traditional sense and how it has changed as me move into the modernized time. With the past understanding of time diminishing in certain ways, can a traditional sense of time remain situated in today's everchanging world?
The IRC team continues the discussion after listening to a song by Ellen BigSam generally labeled a Glad or Life Song recorded in Arlee, MT in 1950. This song is described as “just a glad song, a happy song," and was apparently sung when a war or hunting party returned to camp. Since it was sung as the members or the party rode their horses around the camp circle, it might best be included in the category of the Parade Songs.

The IRC Team finished their discussion by examining ways to revitalize this the concepts of time into our modern Tribal life.
Have answers? Suggestions? Agree? Disagree? Join the conversation at one of our social media sites. Your input is valuable to advance our understanding.

Hosts: Aaron Brien, Marty Lopez, Brenda Shepard, Shandin Pete.
Website http://irc.skc.edu
Instagram https://www.instagram.com/ircskc/
Twitter https://twitter.com/IRCSKC
Facebook https://www.facebook.com/106832977633248/
YouTube https://www.youtube.com/channel/UCWwuqsg39_mE76xMxER5MSQ

Support the Show.

  continue reading

Capitole

1. Madeline Charley (Salish) - Life Song - 1950 (00:00:00)

2. Part One - Traditional Concept of Time in Indigenous Thought and Life (00:01:21)

3. Ellen BigSam (Salish) - Glad Song - 1950 (00:30:23)

4. Part Two - Modern Tribal Concepts of Time in Indigenous Thought (00:31:25)

5. Outro (01:16:47)

56 episoade

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