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Moral Realism (Part 2) J.L. Mackie's Error Theory

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Content provided by Tony Bologna. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Tony Bologna or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.
In this second instalment of a three part series focusing on moral realism, I look at J.L. Mackie' s error theory. Mackie argues against the idea that moral facts supporting a moral realist framework could exist on the grounds that morality differs widely across cultures and that moral facts, if they were to exist, would be very strange things indeed. I try to draw out some of the details of his arguments. I also look at the Frege-Geach problem which is the idea that sentences that express moral judgments can form part of semantically complex sentences in a way that an expressivist cannot easily explain. And, I ponder a bit about why philosophers tend to go by their initials. And, I engage in the usual light jabbering and throw in some trivia.
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61 episoade

Artwork
iconDistribuie
 
Manage episode 282727607 series 2778461
Content provided by Tony Bologna. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Tony Bologna or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.
In this second instalment of a three part series focusing on moral realism, I look at J.L. Mackie' s error theory. Mackie argues against the idea that moral facts supporting a moral realist framework could exist on the grounds that morality differs widely across cultures and that moral facts, if they were to exist, would be very strange things indeed. I try to draw out some of the details of his arguments. I also look at the Frege-Geach problem which is the idea that sentences that express moral judgments can form part of semantically complex sentences in a way that an expressivist cannot easily explain. And, I ponder a bit about why philosophers tend to go by their initials. And, I engage in the usual light jabbering and throw in some trivia.
  continue reading

61 episoade

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