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Gadamer's Hermeneutics: Bias, Understanding, and Expanding Horizons

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Content provided by Oxford Centre for Hindu Studies. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Oxford Centre for Hindu Studies or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.
Dr Jessica Frazier: Gadamer saw culture, religion, and art as 'living texts' that integrate our life experience into a meaningful worldview that allows us to think, act, and create. But no worldview is ever static or finished; in 'understanding' we use bias (that of ourselves and others) as the raw material from which a new worldview is created. In this respect Gadamer shares much with Aristotelian and later Vitalist thinkers. But Gadamer also affirms that texts can act poetically as 'angels', as he puts it in his studies of Rilke and Paul Celan, gesturing toward the transcendence of that which cannot be encompassed in human thought.
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18 episoade

Artwork
iconDistribuie
 
Manage episode 289570164 series 2908254
Content provided by Oxford Centre for Hindu Studies. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Oxford Centre for Hindu Studies or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ro.player.fm/legal.
Dr Jessica Frazier: Gadamer saw culture, religion, and art as 'living texts' that integrate our life experience into a meaningful worldview that allows us to think, act, and create. But no worldview is ever static or finished; in 'understanding' we use bias (that of ourselves and others) as the raw material from which a new worldview is created. In this respect Gadamer shares much with Aristotelian and later Vitalist thinkers. But Gadamer also affirms that texts can act poetically as 'angels', as he puts it in his studies of Rilke and Paul Celan, gesturing toward the transcendence of that which cannot be encompassed in human thought.
  continue reading

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